Not the Way It’s Supposed to Be: A Breviary of Sin
Cornelius Plantinga Jr.
10. Flight
“The West has finally achieved the rights of man, but man’s sense of responsibility to God and society has grown dimmer and dimmer.” Aleksandr Solzhenitsyn.
Stanley Milgram
65% continued shocking when the subject pounded on the wall.
62% continued shocking when the subject’s cries could be heard.
40% continued shocking when the subject was in the same room.
30% shocked the subject even when they had to force his hand onto the shock plate, and still shocked the subject up to 450 volts.
Virtually all of hem, when interviewed, stated their opposition, in principle, to hurting innocent people. Yet, what they rejected in principle they did in practice, however distressed they felt about it. They did it because somebody in a laboratory coat told them they had no choice.
Living Tools
Human beings’ tendency to obey helps keep order and stability in society but can also be transformed into a tool of evil.
When a person is in a hierarchical structure he no longer thinks of himself as a responsible moral subject but an agent of others, an instrument or a tool, not a responsible moral agent.
When he finds himself bound to a morally deteriorating situation that he wants to abandon, he cannot find a good, clean place to break off.
Franz Stangl, commandant of Treblinka, trained men to become ruthless by giving officers more difficult assignments, such as the mercy killing of nursing home patients, and when they began to balk he would remind them of what they had already done. Finally, his loyalty to the Nazi party would be questioned and he would be threatened with the same fate of the prisoners if he refused. Obedience got him his position, and cowardice pinned him to it.
A German priest absolved Stangl of all his guilt: “Before God and my conscience, if I had been in Franz’s place I would have done the same. I absolve him of all guilt.”
Rudolf Höss, ordered to carry out mass exterminations at Auschwitz, later stated, “I had been given an order, and I had to carry it out. Whether this mass extermination of the Jews was necessary or not was something on which I could not allow myself to form an opinion, for I lacked the necessary breadth of view.”
Multiple Evasions
Conforming
Lakewood, CA 1993 and the “Spur Posse” that sexually exploited a large number of girls in a contest for who could have sex with the most girls. Parents didn’t blame the boys at all.
Conniving
To shut one’s eyes to an injustice, to look the other way, to pretend ignorance of evil, is to connive.
Kitty Genovese, March 13, 1964 in Queens was brutally raped and murdered and no one helped.
Leaving Town
Winston Churchill could not convince Europe’s leaders to take action to oppose Hitler.
Specializing
In Stanley Milgram’s experiment, some people dealt with the stress by doing their task with the utmost care in order to avoid the moral dilemma.
Minimizing
Apologize instead of repent, show kindness instead of love, seek happiness instead of joy, talk instead of do.
Going Limp
Making a career of nothing robs the community of our gifts and energies and shapes life into a yawn at the God and savior of the world, and in effect says to God, “You have made nothing of interest and redeemed no one of consequence, including me.”
Cocooning
Some people retreat into the small world of their friends, work, church, and family.
Amusing Ourselves to Death
Our flights of amusement cost us more than time and money. They also may cost us our grasp of the general distinction between reality and illusion.
Neil Postman says, on TV, “everything that makes religion an historic, profound and sacred human activity is stripped away; there is no ritual, no dogma, no tradition, no theology, and above all, no sense of spiritual transcendence. On these shows, the preacher is tops. God comes out as second banana.”
The Flight from Shalom
At the heart of all evasions lies two others: He has turned his back on his neighbor and his God, and in some way, on himself. By refusing his calling, he extracts his own core, hollowing himself out to a shell of a human being, without weight or substance. He has made himself an alien to the gospel and a stranger to Jesus Christ. To sell a neighbor short is to sell God short.
The gifts of God—vitality, love, forgiveness, courage, joy, and everything that flows the work of Christ—may be found only in the company of God. And we keep company with God only by adopting God’s purposes for us and following through on them even when it is difficult or initially painful to do so.
Many people have fallen into a “functional godlessness.”
Life with God is not mainly a matter of knuckling under to our superior. Rather, we trust and obey because these responses are fitting.
We must trust and obey to rise to the full stature of sons and daughters, to mature into the image of God, to grow into adult roles in the drama of redeeming the world. God wants not slaves but intelligent children. God wants form us not numb obedience but devoted freedom creativity, and energy. In short, we are to become responsible beings, people to whom God can entrust deep and worthy assignments, expecting us to make something significant of them—expecting us to make something significant of our lives.
God has called us, graced us, to delight in our lives, to feel their irony and angularity, to make something sturdy and even lovely of them. We have to find the emotional and spiritual energy for these tasks from the very God who assigns them, turning our faces to God’s light so that we may be drawn to it, warmed by it, revitalized by it. To be a responsible person is to find one’s own role and then, empowered by the grace of God, to fill this role and to delight in it.
Epilogue
Evil rolls across the ages, but so does good.
Creation is stronger than sin and grace stronger still.
God wants Shalom and will pay any price to get it back.
Human sin is stubborn, but not as stubborn as the grace of God and not half so persistent, not half so ready to suffer to win its way.
Saturday, January 31, 2009
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