The Real World Order
August 18, 2008
By George Friedman
On Sept. 11, 1990, U.S. President George H. W. Bush addressed Congress. He spoke in the wake of the end of Communism in Eastern Europe, the weakening of the Soviet Union, and the invasion of Kuwait by Saddam Hussein. He argued that a New World Order was emerging: “A hundred generations have searched for this elusive path to peace, while a thousand wars raged across the span of human endeavor, and today that new world is struggling to be born. A world quite different from the one we’ve known. A world where the rule of law supplants the rule of the jungle. A world in which nations recognize the shared responsibility for freedom and justice. A world where the strong respect the rights of the weak.”
After every major, systemic war, there is the hope that this will be the war to end all wars. The idea driving it is simple. Wars are usually won by grand coalitions. The idea is that the coalition that won the war by working together will continue to work together to make the peace. Indeed, the idea is that the defeated will join the coalition and work with them to ensure the peace. This was the dream behind the Congress of Vienna, the League of Nations, the United Nations and, after the Cold War, NATO. The idea was that there would be no major issues that couldn’t be handled by the victors, now joined with the defeated. That was the idea that drove George H. W. Bush as the Cold War was coming to its end.
Those with the dream are always disappointed. The victorious coalition breaks apart. The defeated refuse to play the role assigned to them. New powers emerge that were not part of the coalition. Anyone may have ideals and visions. The reality of the world order is that there are profound divergences of interest in a world where distrust is a natural and reasonable response to reality. In the end, ideals and visions vanish in a new round of geopolitical conflict.
The post-Cold War world, the New World Order, ended with authority on Aug. 8, 2008, when Russia and Georgia went to war. Certainly, this war was not in itself of major significance, and a very good case can be made that the New World Order actually started coming apart on Sept. 11, 2001. But it was on Aug. 8 that a nation-state, Russia, attacked another nation-state, Georgia, out of fear of the intentions of a third nation-state, the United States. This causes us to begin thinking about the Real World Order.
The global system is suffering from two imbalances. First, one nation-state, the United States, remains overwhelmingly powerful, and no combination of powers are in a position to control its behavior. We are aware of all the economic problems besetting the United States, but the reality is that the American economy is larger than the next three economies combined (Japan, Germany and China). The U.S. military controls all the world’s oceans and effectively dominates space. Because of these factors, the United States remains politically powerful — not liked and perhaps not admired, but enormously powerful.
The second imbalance is within the United States itself. Its ground forces and the bulk of its logistical capability are committed to the Middle East, particularly Iraq and Afghanistan. The United States also is threatening on occasion to go to war with Iran, which would tie down most of its air power, and it is facing a destabilizing Pakistan. Therefore, there is this paradox: The United States is so powerful that, in the long run, it has created an imbalance in the global system. In the short run, however, it is so off balance that it has few, if any, military resources to deal with challenges elsewhere. That means that the United States remains the dominant power in the long run but it cannot exercise that power in the short run. This creates a window of opportunity for other countries to act.
The outcome of the Iraq war can be seen emerging. The United States has succeeded in creating the foundations for a political settlement among the main Iraqi factions that will create a relatively stable government. In that sense, U.S. policy has succeeded. But the problem the United States has is the length of time it took to achieve this success. Had it occurred in 2003, the United States would not suffer its current imbalance. But this is 2008, more than five years after the invasion. The United States never expected a war of this duration, nor did it plan for it. In order to fight the war, it had to inject a major portion of its ground fighting capability into it. The length of the war was the problem. U.S. ground forces are either in Iraq, recovering from a tour or preparing for a deployment. What strategic reserves are available are tasked into Afghanistan. Little is left over.
As Iraq pulled in the bulk of available forces, the United States did not shift its foreign policy elsewhere. For example, it remained committed to the expansion of democracy in the former Soviet Union and the expansion of NATO, to include Ukraine and Georgia. From the fall of the former Soviet Union, the United States saw itself as having a dominant role in reshaping post-Soviet social and political orders, including influencing the emergence of democratic institutions and free markets. The United States saw this almost in the same light as it saw the democratization of Germany and Japan after World War II. Having defeated the Soviet Union, it now fell to the United States to reshape the societies of the successor states.
Through the 1990s, the successor states, particularly Russia, were inert. Undergoing painful internal upheaval — which foreigners saw as reform but which many Russians viewed as a foreign-inspired national catastrophe — Russia could not resist American and European involvement in regional and internal affairs. From the American point of view, the reshaping of the region — from the Kosovo war to the expansion of NATO to the deployment of U.S. Air Force bases to Central Asia — was simply a logical expansion of the collapse of the Soviet Union. It was a benign attempt to stabilize the region, enhance its prosperity and security and integrate it into the global system.
As Russia regained its balance from the chaos of the 1990s, it began to see the American and European presence in a less benign light. It was not clear to the Russians that the United States was trying to stabilize the region. Rather, it appeared to the Russians that the United States was trying to take advantage of Russian weakness to impose a new politico-military reality in which Russia was to be surrounded with nations controlled by the United States and its military system, NATO. In spite of the promise made by Bill Clinton that NATO would not expand into the former Soviet Union, the three Baltic states were admitted. The promise was not addressed. NATO was expanded because it could and Russia could do nothing about it.
From the Russian point of view, the strategic break point was Ukraine. When the Orange Revolution came to Ukraine, the American and European impression was that this was a spontaneous democratic rising. The Russian perception was that it was a well-financed CIA operation to foment an anti-Russian and pro-American uprising in Ukraine. When the United States quickly began discussing the inclusion of Ukraine in NATO, the Russians came to the conclusion that the United States intended to surround and crush the Russian Federation. In their view, if NATO expanded into Ukraine, the Western military alliance would place Russia in a strategically untenable position. Russia would be indefensible. The American response was that it had no intention of threatening Russia. The Russian question was returned: Then why are you trying to take control of Ukraine? What other purpose would you have? The United States dismissed these Russian concerns as absurd. The Russians, not regarding them as absurd at all, began planning on the assumption of a hostile United States.
If the United States had intended to break the Russian Federation once and for all, the time for that was in the 1990s, before Yeltsin was replaced by Putin and before 9/11. There was, however, no clear policy on this, because the United States felt it had all the time in the world. Superficially this was true, but only superficially. First, the United States did not understand that the Yeltsin years were a temporary aberration and that a new government intending to stabilize Russia was inevitable. If not Putin, it would have been someone else. Second, the United States did not appreciate that it did not control the international agenda. Sept. 11, 2001, took away American options in the former Soviet Union. No only did it need Russian help in Afghanistan, but it was going to spend the next decade tied up in the Middle East. The United States had lost its room for maneuver and therefore had run out of time.
And now we come to the key point. In spite of diminishing military options outside of the Middle East, the United States did not modify its policy in the former Soviet Union. It continued to aggressively attempt to influence countries in the region, and it became particularly committed to integrating Ukraine and Georgia into NATO, in spite of the fact that both were of overwhelming strategic interest to the Russians. Ukraine dominated Russia’s southwestern flank, without any natural boundaries protecting them. Georgia was seen as a constant irritant in Chechnya as well as a barrier to Russian interests in the Caucasus.
Moving rapidly to consolidate U.S. control over these and other countries in the former Soviet Union made strategic sense. Russia was weak, divided and poorly governed. It could make no response. Continuing this policy in the 2000s, when the Russians were getting stronger, more united and better governed and while U.S. forces were no longer available, made much less sense. The United States continued to irritate the Russians without having, in the short run, the forces needed to act decisively.
The American calculation was that the Russian government would not confront American interests in the region. The Russian calculation was that it could not wait to confront these interests because the United States was concluding the Iraq war and would return to its pre-eminent position in a few short years. Therefore, it made no sense for Russia to wait and it made every sense for Russia to act as quickly as possible.
The Russians were partly influenced in their timing by the success of the American surge in Iraq. If the United States continued its policy and had force to back it up, the Russians would lose their window of opportunity. Moreover, the Russians had an additional lever for use on the Americans: Iran.
The United States had been playing a complex game with Iran for years, threatening to attack while trying to negotiate. The Americans needed the Russians. Sanctions against Iran would have no meaning if the Russians did not participate, and the United States did not want Russia selling advance air defense systems to Iran. (Such systems, which American analysts had warned were quite capable, were not present in Syria on Sept. 6, 2007, when the Israelis struck a nuclear facility there.) As the United States re-evaluates the Russian military, it does not want to be surprised by Russian technology. Therefore, the more aggressive the United States becomes toward Russia, the greater the difficulties it will have in Iran. This further encouraged the Russians to act sooner rather than later.
The Russians have now proven two things. First, contrary to the reality of the 1990s, they can execute a competent military operation. Second, contrary to regional perception, the United States cannot intervene. The Russian message was directed against Ukraine most of all, but the Baltics, Central Asia and Belarus are all listening. The Russians will not act precipitously. They expect all of these countries to adjust their foreign policies away from the United States and toward Russia. They are looking to see if the lesson is absorbed. At first, there will be mighty speeches and resistance. But the reality on the ground is the reality on the ground.
We would expect the Russians to get traction. But if they don’t, the Russians are aware that they are, in the long run, much weaker than the Americans, and that they will retain their regional position of strength only while the United States is off balance in Iraq. If the lesson isn’t absorbed, the Russians are capable of more direct action, and they will not let this chance slip away. This is their chance to redefine their sphere of influence. They will not get another.
The other country that is watching and thinking is Iran. Iran had accepted the idea that it had lost the chance to dominate Iraq. It had also accepted the idea that it would have to bargain away its nuclear capability or lose it. The Iranians are now wondering if this is still true and are undoubtedly pinging the Russians about the situation. Meanwhile, the Russians are waiting for the Americans to calm down and get serious. If the Americans plan to take meaningful action against them, they will respond in Iran. But the Americans have no meaningful actions they can take; they need to get out of Iraq and they need help against Iran. The quid pro quo here is obvious. The United States acquiesces to Russian actions (which it can’t do anything about), while the Russians cooperate with the United States against Iran getting nuclear weapons (something Russia does not want to see).
One of the interesting concepts of the New World Order was that all serious countries would want to participate in it and that the only threat would come from rogue states and nonstate actors such as North Korea and al Qaeda. Serious analysts argued that conflict between nation-states would not be important in the 21st century. There will certainly be rogue states and nonstate actors, but the 21st century will be no different than any other century. On Aug. 8, the Russians invited us all to the Real World Order.
Taken from: Stratfor.com
Showing posts with label Russia. Show all posts
Showing posts with label Russia. Show all posts
Wednesday, August 20, 2008
Wednesday, August 13, 2008
The Russo-Georgian War and the Balance of Power

Here is an excellent analysis of what is happening in Georgia and its implications for the balance of world power.
The Russo-Georgian War and the Balance of Power
August 12, 2008
By George Friedman
The Russian invasion of Georgia has not changed the balance of power in Eurasia. It simply announced that the balance of power had already shifted. The United States has been absorbed in its wars in Iraq and Afghanistan, as well as potential conflict with Iran and a destabilizing situation in Pakistan. It has no strategic ground forces in reserve and is in no position to intervene on the Russian periphery. This, as we have argued, has opened a window of opportunity for the Russians to reassert their influence in the former Soviet sphere. Moscow did not have to concern itself with the potential response of the United States or Europe; hence, the invasion did not shift the balance of power. The balance of power had already shifted, and it was up to the Russians when to make this public. They did that Aug. 8.
Let’s begin simply by reviewing the last few days.
On the night of Thursday, Aug. 7, forces of the Republic of Georgia drove across the border of South Ossetia, a secessionist region of Georgia that has functioned as an independent entity since the fall of the Soviet Union. The forces drove on to the capital, Tskhinvali, which is close to the border. Georgian forces got bogged down while trying to take the city. In spite of heavy fighting, they never fully secured the city, nor the rest of South Ossetia.
On the morning of Aug. 8, Russian forces entered South Ossetia, using armored and motorized infantry forces along with air power. South Ossetia was informally aligned with Russia, and Russia acted to prevent the region’s absorption by Georgia. Given the speed with which the Russians responded — within hours of the Georgian attack — the Russians were expecting the Georgian attack and were themselves at their jumping-off points. The counterattack was carefully planned and competently executed, and over the next 48 hours, the Russians succeeded in defeating the main Georgian force and forcing a retreat. By Sunday, Aug. 10, the Russians had consolidated their position in South Ossetia.
On Monday, the Russians extended their offensive into Georgia proper, attacking on two axes. One was south from South Ossetia to the Georgian city of Gori. The other drive was from Abkhazia, another secessionist region of Georgia aligned with the Russians. This drive was designed to cut the road between the Georgian capital of Tbilisi and its ports. By this point, the Russians had bombed the military airfields at Marneuli and Vaziani and appeared to have disabled radars at the international airport in Tbilisi. These moves brought Russian forces to within 40 miles of the Georgian capital, while making outside reinforcement and resupply of Georgian forces extremely difficult should anyone wish to undertake it.
The Mystery Behind the Georgian Invasion
In this simple chronicle, there is something quite mysterious: Why did the Georgians choose to invade South Ossetia on Thursday night? There had been a great deal of shelling by the South Ossetians of Georgian villages for the previous three nights, but while possibly more intense than usual, artillery exchanges were routine. The Georgians might not have fought well, but they committed fairly substantial forces that must have taken at the very least several days to deploy and supply. Georgia’s move was deliberate.
The United States is Georgia’s closest ally. It maintained about 130 military advisers in Georgia, along with civilian advisers, contractors involved in all aspects of the Georgian government and people doing business in Georgia. It is inconceivable that the Americans were unaware of Georgia’s mobilization and intentions. It is also inconceivable that the Americans were unaware that the Russians had deployed substantial forces on the South Ossetian frontier. U.S. technical intelligence, from satellite imagery and signals intelligence to unmanned aerial vehicles, could not miss the fact that thousands of Russian troops were moving to forward positions. The Russians clearly knew the Georgians were ready to move. How could the United States not be aware of the Russians? Indeed, given the posture of Russian troops, how could intelligence analysts have missed the possibility that t he Russians had laid a trap, hoping for a Georgian invasion to justify its own counterattack?
It is very difficult to imagine that the Georgians launched their attack against U.S. wishes. The Georgians rely on the United States, and they were in no position to defy it. This leaves two possibilities. The first is a massive breakdown in intelligence, in which the United States either was unaware of the existence of Russian forces, or knew of the Russian forces but — along with the Georgians — miscalculated Russia’s intentions. The United States, along with other countries, has viewed Russia through the prism of the 1990s, when the Russian military was in shambles and the Russian government was paralyzed. The United States has not seen Russia make a decisive military move beyond its borders since the Afghan war of the 1970s-1980s. The Russians had systematically avoided such moves for years. The United States had assumed that the Russians would not risk the consequences of an invasion.
If this was the case, then it points to the central reality of this situation: The Russians had changed dramatically, along with the balance of power in the region. They welcomed the opportunity to drive home the new reality, which was that they could invade Georgia and the United States and Europe could not respond. As for risk, they did not view the invasion as risky. Militarily, there was no counter. Economically, Russia is an energy exporter doing quite well — indeed, the Europeans need Russian energy even more than the Russians need to sell it to them. Politically, as we shall see, the Americans needed the Russians more than the Russians needed the Americans. Moscow’s calculus was that this was the moment to strike. The Russians had been building up to it for months, as we have discussed, and they struck.
The Western Encirclement of Russia
To understand Russian thinking, we need to look at two events. The first is the Orange Revolution in Ukraine. From the U.S. and European point of view, the Orange Revolution represented a triumph of democracy and Western influence. From the Russian point of view, as Moscow made clear, the Orange Revolution was a CIA-funded intrusion into the internal affairs of Ukraine, designed to draw Ukraine into NATO and add to the encirclement of Russia. U.S. Presidents George H.W. Bush and Bill Clinton had promised the Russians that NATO would not expand into the former Soviet Union empire.
That promise had already been broken in 1998 by NATO’s expansion to Poland, Hungary and the Czech Republic — and again in the 2004 expansion, which absorbed not only the rest of the former Soviet satellites in what is now Central Europe, but also the three Baltic states, which had been components of the Soviet Union.
The Russians had tolerated all that, but the discussion of including Ukraine in NATO represented a fundamental threat to Russia’s national security. It would have rendered Russia indefensible and threatened to destabilize the Russian Federation itself. When the United States went so far as to suggest that Georgia be included as well, bringing NATO deeper into the Caucasus, the Russian conclusion — publicly stated — was that the United States in particular intended to encircle and break Russia.
The second and lesser event was the decision by Europe and the United States to back Kosovo’s separation from Serbia. The Russians were friendly with Serbia, but the deeper issue for Russia was this: The principle of Europe since World War II was that, to prevent conflict, national borders would not be changed. If that principle were violated in Kosovo, other border shifts — including demands by various regions for independence from Russia — might follow. The Russians publicly and privately asked that Kosovo not be given formal independence, but instead continue its informal autonomy, which was the same thing in practical terms. Russia’s requests were ignored.
From the Ukrainian experience, the Russians became convinced that the United States was engaged in a plan of strategic encirclement and strangulation of Russia. From the Kosovo experience, they concluded that the United States and Europe were not prepared to consider Russian wishes even in fairly minor affairs. That was the breaking point. If Russian desires could not be accommodated even in a minor matter like this, then clearly Russia and the West were in conflict. For the Russians, as we said, the question was how to respond. Having declined to respond in Kosovo, the Russians decided to respond where they had all the cards: in South Ossetia.
Moscow had two motives, the lesser of which was as a tit-for-tat over Kosovo. If Kosovo could be declared independent under Western sponsorship, then South Ossetia and Abkhazia, the two breakaway regions of Georgia, could be declared independent under Russian sponsorship. Any objections from the United States and Europe would simply confirm their hypocrisy. This was important for internal Russian political reasons, but the second motive was far more important.
Russian Prime Minister Vladimir Putin once said that the fall of the Soviet Union was a geopolitical disaster. This didn’t mean that he wanted to retain the Soviet state; rather, it meant that the disintegration of the Soviet Union had created a situation in which Russian national security was threatened by Western interests. As an example, consider that during the Cold War, St. Petersburg was about 1,200 miles away from a NATO country. Today it is about 60 miles away from Estonia, a NATO member. The disintegration of the Soviet Union had left Russia surrounded by a group of countries hostile to Russian interests in various degrees and heavily influenced by the United States, Europe and, in some cases, China.
Resurrecting the Russian Sphere
Putin did not want to re-establish the Soviet Union, but he did want to re-establish the Russian sphere of influence in the former Soviet Union region. To accomplish that, he had to do two things. First, he had to re-establish the credibility of the Russian army as a fighting force, at least in the context of its region. Second, he had to establish that Western guarantees, including NATO membership, meant nothing in the face of Russian power. He did not want to confront NATO directly, but he did want to confront and defeat a power that was closely aligned with the United States, had U.S. support, aid and advisers and was widely seen as being under American protection. Georgia was the perfect choice.
By invading Georgia as Russia did (competently if not brilliantly), Putin re-established the credibility of the Russian army. But far more importantly, by doing this Putin revealed an open secret: While the United States is tied down in the Middle East, American guarantees have no value. This lesson is not for American consumption. It is something that, from the Russian point of view, the Ukrainians, the Balts and the Central Asians need to digest. Indeed, it is a lesson Putin wants to transmit to Poland and the Czech Republic as well. The United States wants to place ballistic missile defense installations in those countries, and the Russians want them to understand that allowing this to happen increases their risk, not their security.
The Russians knew the United States would denounce their attack. This actually plays into Russian hands. The more vocal senior leaders are, the greater the contrast with their inaction, and the Russians wanted to drive home the idea that American guarantees are empty talk.
The Russians also know something else that is of vital importance: For the United States, the Middle East is far more important than the Caucasus, and Iran is particularly important. The United States wants the Russians to participate in sanctions against Iran. Even more importantly, they do not want the Russians to sell weapons to Iran, particularly the highly effective S-300 air defense system. Georgia is a marginal issue to the United States; Iran is a central issue. The Russians are in a position to pose serious problems for the United States not only in Iran, but also with weapons sales to other countries, like Syria.
Therefore, the United States has a problem — it either must reorient its strategy away from the Middle East and toward the Caucasus, or it has to seriously limit its response to Georgia to avoid a Russian counter in Iran. Even if the United States had an appetite for another war in Georgia at this time, it would have to calculate the Russian response in Iran — and possibly in Afghanistan (even though Moscow’s interests there are currently aligned with those of Washington).
In other words, the Russians have backed the Americans into a corner. The Europeans, who for the most part lack expeditionary militaries and are dependent upon Russian energy exports, have even fewer options. If nothing else happens, the Russians will have demonstrated that they have resumed their role as a regional power. Russia is not a global power by any means, but a significant regional power with lots of nuclear weapons and an economy that isn’t all too shabby at the moment. It has also compelled every state on the Russian periphery to re-evaluate its position relative to Moscow. As for Georgia, the Russians appear ready to demand the resignation of President Mikhail Saakashvili. Militarily, that is their option. That is all they wanted to demonstrate, and they have demonstrated it.
The war in Georgia, therefore, is Russia’s public return to great power status. This is not something that just happened — it has been unfolding ever since Putin took power, and with growing intensity in the past five years. Part of it has to do with the increase of Russian power, but a great deal of it has to do with the fact that the Middle Eastern wars have left the United States off-balance and short on resources. As we have written, this conflict created a window of opportunity. The Russian goal is to use that window to assert a new reality throughout the region while the Americans are tied down elsewhere and dependent on the Russians. The war was far from a surprise; it has been building for months. But the geopolitical foundations of the war have been building since 1992. Russia has been an empire for centuries. The last 15 years or so were not the new reality, but simply an aberration that would be rectified. And now it is being rectified.
Taken from Stratfor.com
Saturday, August 9, 2008
Russia in Georgia
Russia is reasserting its influence in its former Soviet states, signaling a possible return to the Cold War.
The following is taken from Stratfor.com
Given the speed with which the Russians reacted to Georgia’s incursion into South Ossetia, Moscow was clearly ready to intervene. We suspect the Georgians were set up for this in some way, but at this point the buildup to the conflict no longer matters. What matters is the message that Russia is sending to the West.
Russian President Dmitri Medvedev summed this message up best: “Historically Russia has been, and will continue to be, a guarantor of security for peoples of the Caucasus.”
Strategically, we said Russia would respond to Kosovo’s independence, and they have. Russia is now declaring the Caucasus to be part of its sphere of influence. We have spoken for months of how Russia would find a window of opportunity to redefine the region. This is happening now.
All too familiar with the sight of Russian tanks, the Baltic countries are terrified of what they face in the long run, and they should be. This is the first major Russian intervention since the fall of the Soviet Union. Yes, Russia has been involved elsewhere. Yes, Russia has fought. But this is on a new order of confidence and indifference to general opinion. We will look at this as a defining moment.
The most important reaction will not be in the United States or Western Europe. It is the reaction in the former Soviet states that matters most right now. That is the real audience for this. Watch the reaction of Ukraine, Kazakhstan, Nagorno-Karabakh and the Balts. How will Russia’s moves affect them psychologically?
The Russians hold a trump card with the Americans: Iran. They can flood Iran with weapons at will. The main U.S. counter is in Ukraine and Central Asia, but is not nearly as painful.
Tactically, there is only one issue: Will the Russians attack Georgia on the ground? If they are going to, the Russians have likely made that decision days ago.
Focus on whether Russia invades Georgia proper. Then watch the former Soviet states. The United States and Germany are of secondary interest at this point.
The following is taken from Stratfor.com
Given the speed with which the Russians reacted to Georgia’s incursion into South Ossetia, Moscow was clearly ready to intervene. We suspect the Georgians were set up for this in some way, but at this point the buildup to the conflict no longer matters. What matters is the message that Russia is sending to the West.
Russian President Dmitri Medvedev summed this message up best: “Historically Russia has been, and will continue to be, a guarantor of security for peoples of the Caucasus.”
Strategically, we said Russia would respond to Kosovo’s independence, and they have. Russia is now declaring the Caucasus to be part of its sphere of influence. We have spoken for months of how Russia would find a window of opportunity to redefine the region. This is happening now.
All too familiar with the sight of Russian tanks, the Baltic countries are terrified of what they face in the long run, and they should be. This is the first major Russian intervention since the fall of the Soviet Union. Yes, Russia has been involved elsewhere. Yes, Russia has fought. But this is on a new order of confidence and indifference to general opinion. We will look at this as a defining moment.
The most important reaction will not be in the United States or Western Europe. It is the reaction in the former Soviet states that matters most right now. That is the real audience for this. Watch the reaction of Ukraine, Kazakhstan, Nagorno-Karabakh and the Balts. How will Russia’s moves affect them psychologically?
The Russians hold a trump card with the Americans: Iran. They can flood Iran with weapons at will. The main U.S. counter is in Ukraine and Central Asia, but is not nearly as painful.
Tactically, there is only one issue: Will the Russians attack Georgia on the ground? If they are going to, the Russians have likely made that decision days ago.
Focus on whether Russia invades Georgia proper. Then watch the former Soviet states. The United States and Germany are of secondary interest at this point.
Wednesday, August 6, 2008
Solzhenitsyn and the Struggle for Russia's Soul
Solzhenitsyn and the Struggle for Russia's Soul
By George Friedman
There are many people who write history. There are very few who make history through their writings. Alexander Solzhenitsyn, who died this week at the age of 89, was one of them. In many ways, Solzhenitsyn laid the intellectual foundations for the fall of Soviet communism. That is well known. But Solzhenitsyn also laid the intellectual foundation for the Russia that is now emerging. That is less well known, and in some ways more important.
Solzhenitsyn’s role in the Soviet Union was simple. His writings, and in particular his book “One Day in the Life of Ivan Denisovich,” laid bare the nature of the Soviet regime. The book described a day in the life of a prisoner in a Soviet concentration camp, where the guilty and innocent alike were sent to have their lives squeezed out of them in endless and hopeless labor. It was a topic Solzhenitsyn knew well, having been a prisoner in such a camp following service in World War II.
The book was published in the Soviet Union during the reign of Nikita Khrushchev. Khrushchev had turned on his patron, Joseph Stalin, after taking control of the Communist Party apparatus following Stalin’s death. In a famous secret speech delivered to the leadership of the Communist Party of the Soviet Union, Khrushchev denounced Stalin for his murderous ways. Allowing Solzhenitsyn’s book to be published suited Khrushchev. Khrushchev wanted to detail Stalin’s crimes graphically, and Solzhenitsyn’s portrayal of life in a labor camp served his purposes.
It also served a dramatic purpose in the West when it was translated and distributed there. Ever since its founding, the Soviet Union had been mythologized. This was particularly true among Western intellectuals, who had been taken by not only the romance of socialism, but also by the image of intellectuals staging a revolution. Vladimir Lenin, after all, had been the author of works such as “Materialism and Empirio-Criticism.” The vision of intellectuals as revolutionaries gripped many European and American intellectuals.
These intellectuals had missed not only that the Soviet Union was a social catastrophe, but that, far from being ruled by intellectuals, it was being ruled by thugs. For an extraordinarily long time, in spite of ample testimony by emigres from the Soviet regime, Western intellectuals simply denied this reality. When Western intellectuals wrote that they had “seen the future and it worked,” they were writing at a time when the Soviet terror was already well under way. They simply couldn’t see it.
One of the most important things about “One Day in the Life of Ivan Denisovich” was not only that it was so powerful, but that it had been released under the aegis of the Soviet state, meaning it could not simply be ignored. Solzhenitsyn was critical in breaking the intellectual and moral logjam among intellectuals in the West. You had to be extraordinarily dense or dishonest to continue denying the obvious, which was that the state that Lenin and Stalin had created was a moral monstrosity.
Khrushchev’s intentions were not Solzhenitsyn’s. Khrushchev wanted to demonstrate the evils of Stalinism while demonstrating that the regime could reform itself and, more important, that communism was not invalidated by Stalin’s crimes. Solzhenitsyn, on the other hand, held the view that the labor camps were not incidental to communism, but at its heart. He argued in his “Gulag Archipelago” that the systemic exploitation of labor was essential to the regime not only because it provided a pool of free labor, but because it imposed a systematic terror on those not in the gulag that stabilized the regime. His most telling point was that while Khrushchev had condemned Stalin, he did not dismantle the gulag; the gulag remained in operation until the end.
Though Solzhenitsyn served the regime’s purposes in the 1960s, his usefulness had waned by the 1970s. By then, Solzhenitsyn was properly perceived by the Soviet regime as a threat. In the West, he was seen as a hero by all parties. Conservatives saw him as an enemy of communism. Liberals saw him as a champion of human rights. Each invented Solzhenitsyn in their own image. He was given the Noble Prize for Literature, which immunized him against arrest and certified him as a great writer. Instead of arresting him, the Soviets expelled him, sending him into exile in the United States.
When he reached Vermont, the reality of who Solzhenitsyn was slowly sank in. Conservatives realized that while he certainly was an enemy of communism and despised Western liberals who made apologies for the Soviets, he also despised Western capitalism just as much. Liberals realized that Solzhenitsyn hated Soviet oppression, but that he also despised their obsession with individual rights, such as the right to unlimited free expression. Solzhenitsyn was nothing like anyone had thought, and he went from being the heroic intellectual to a tiresome crank in no time. Solzhenitsyn attacked the idea that the alternative to communism had to be secular, individualist humanism. He had a much different alternative in mind.
Solzhenitsyn saw the basic problem that humanity faced as being rooted in the French Enlightenment and modern science. Both identify the world with nature, and nature with matter. If humans are part of nature, they themselves are material. If humans are material, then what is the realm of God and of spirit? And if there is no room for God and spirituality, then what keeps humans from sinking into bestiality? For Solzhenitsyn, Stalin was impossible without Lenin’s praise of materialism, and Lenin was impossible without the Enlightenment.
From Solzhenitsyn’s point of view, Western capitalism and liberalism are in their own way as horrible as Stalinism. Adam Smith saw man as primarily pursuing economic ends. Economic man seeks to maximize his wealth. Solzhenitsyn tried to make the case that this is the most pointless life conceivable. He was not objecting to either property or wealth, but to the idea that the pursuit of wealth is the primary purpose of a human being, and that the purpose of society is to free humans to this end.
Solzhenitsyn made the case — hardly unique to him — that the pursuit of wealth as an end in itself left humans empty shells. He once noted Blaise Pascal’s aphorism that humans are so endlessly busy so that they can forget that they are going to die — the point being that we all die, and that how we die is determined by how we live. For Solzhenitsyn, the American pursuit of economic well being was a disease destroying the Western soul.
He viewed freedom of expression in the same way. For Americans, the right to express oneself transcends the content of the expression. That you speak matters more than what you say. To Solzhenitsyn, the same principle that turned humans into obsessive pursuers of wealth turned them into vapid purveyors of shallow ideas. Materialism led to individualism, and individualism led to a culture devoid of spirit. The freedom of the West, according to Solzhenitsyn, produced a horrifying culture of intellectual self-indulgence, licentiousness and spiritual poverty. In a contemporary context, the hedge fund coupled with The Daily Show constituted the bankruptcy of the West.
To have been present when he once addressed a Harvard commencement! On the one side, Harvard Law and Business School graduates — the embodiment of economic man. On the other side, the School of Arts and Sciences, the embodiment of free expression. Both greeted their heroic resister, only to have him reveal himself to be religious, patriotic and totally contemptuous of the Vatican of self-esteem, Harvard.
Solzhenitsyn had no real home in the United States, and with the fall of the Soviets, he could return to Russia — where he witnessed what was undoubtedly the ultimate nightmare for him: thugs not only running the country, but running it as if they were Americans. Now, Russians were pursuing wealth as an end in itself and pleasure as a natural right. In all of this, Solzhenitsyn had not changed at all.
Solzhenitsyn believed there was an authentic Russia that would emerge from this disaster. It would be a Russia that first and foremost celebrated the motherland, a Russia that accepted and enjoyed its uniqueness. This Russia would take its bearings from no one else. At the heart of this Russia would be the Russian Orthodox Church, with not only its spirituality, but its traditions, rituals and art.
The state’s mission would be to defend the motherland, create the conditions for cultural renaissance, and — not unimportantly — assure a decent economic life for its citizens. Russia would be built on two pillars: the state and the church. It was within this context that Russians would make a living. The goal would not be to create the wealthiest state in the world, nor radical equality. Nor would it be a place where anyone could say whatever they wanted, not because they would be arrested necessarily, but because they would be socially ostracized for saying certain things.
Most important, it would be a state not ruled by the market, but a market ruled by a state. Economic strength was not trivial to Solzhenitsyn, either for individuals or for societies, but it was never to be an end in itself and must always be tempered by other considerations. As for foreigners, Russia must always guard itself, as any nation must, against foreigners seeking its wealth or wanting to invade. Solzhenitsyn wrote a book called “August 1914,” in which he argues that the czarist regime had failed the nation by not being prepared for war.
Think now of the Russia that Prime Minister Vladimir Putin and President Dmitri Medvedev are shaping. The Russian Orthodox Church is undergoing a massive resurgence, the market is submitting to the state, free expression is being tempered and so on. We doubt Putin was reading Solzhenitsyn when reshaping Russia. But we do believe that Solzhenitsyn had an understanding of Russia that towered over most of his contemporaries. And we believe that the traditional Russia that Solzhenitsyn celebrated is emerging, more from its own force than by political decisions.
Solzhenitsyn served Western purposes when he undermined the Soviet state. But that was not his purpose. His purpose was to destroy the Soviet state so that his vision of Russia could re-emerge. When his interests and the West’s coincided, he won the Noble Prize. When they diverged, he became a joke. But Solzhenitsyn never really cared what Americans or the French thought of him and his ideas. He wasn’t speaking to them and had no interest or hope of remaking them. Solzhenitsyn was totally alien to American culture. He was speaking to Russia and the vision he had was a resurrection of Mother Russia, if not with the czar, then certainly with the church and state. That did not mean liberalism; Mother Russia was dramatically oppressive. But it was neither a country of mass murder nor of vulgar materialism.
It must also be remembered that when Solzhenitsyn spoke of Russia, he meant imperial Russia at its height, and imperial Russia’s borders at its height looked more like the Soviet Union than they looked like Russia today. “August 1914” is a book that addresses geopolitics. Russian greatness did not have to express itself via empire, but logically it should — something to which Solzhenitsyn would not have objected.
Solzhenitsyn could not teach Americans, whose intellectual genes were incompatible with his. But it is hard to think of anyone who spoke to the Russian soul as deeply as he did. He first ripped Russia apart with his indictment. He was later ignored by a Russia out of control under former President Boris Yeltsin. But today’s Russia is very slowly moving in the direction that Solzhenitsyn wanted. And that could make Russia extraordinarily powerful. Imagine a Soviet Union not ruled by thugs and incompetents. Imagine Russia ruled by people resembling Solzhenitsyn’s vision of a decent man.
Solzhenitsyn was far more prophetic about the future of the Soviet Union than almost all of the Ph.D.s in Russian studies. Entertain the possibility that the rest of Solzhenitsyn’s vision will come to pass. It is an idea that ought to cause the world to be very thoughtful.
Taken from www.stratfor.com
By George Friedman
There are many people who write history. There are very few who make history through their writings. Alexander Solzhenitsyn, who died this week at the age of 89, was one of them. In many ways, Solzhenitsyn laid the intellectual foundations for the fall of Soviet communism. That is well known. But Solzhenitsyn also laid the intellectual foundation for the Russia that is now emerging. That is less well known, and in some ways more important.
Solzhenitsyn’s role in the Soviet Union was simple. His writings, and in particular his book “One Day in the Life of Ivan Denisovich,” laid bare the nature of the Soviet regime. The book described a day in the life of a prisoner in a Soviet concentration camp, where the guilty and innocent alike were sent to have their lives squeezed out of them in endless and hopeless labor. It was a topic Solzhenitsyn knew well, having been a prisoner in such a camp following service in World War II.
The book was published in the Soviet Union during the reign of Nikita Khrushchev. Khrushchev had turned on his patron, Joseph Stalin, after taking control of the Communist Party apparatus following Stalin’s death. In a famous secret speech delivered to the leadership of the Communist Party of the Soviet Union, Khrushchev denounced Stalin for his murderous ways. Allowing Solzhenitsyn’s book to be published suited Khrushchev. Khrushchev wanted to detail Stalin’s crimes graphically, and Solzhenitsyn’s portrayal of life in a labor camp served his purposes.
It also served a dramatic purpose in the West when it was translated and distributed there. Ever since its founding, the Soviet Union had been mythologized. This was particularly true among Western intellectuals, who had been taken by not only the romance of socialism, but also by the image of intellectuals staging a revolution. Vladimir Lenin, after all, had been the author of works such as “Materialism and Empirio-Criticism.” The vision of intellectuals as revolutionaries gripped many European and American intellectuals.
These intellectuals had missed not only that the Soviet Union was a social catastrophe, but that, far from being ruled by intellectuals, it was being ruled by thugs. For an extraordinarily long time, in spite of ample testimony by emigres from the Soviet regime, Western intellectuals simply denied this reality. When Western intellectuals wrote that they had “seen the future and it worked,” they were writing at a time when the Soviet terror was already well under way. They simply couldn’t see it.
One of the most important things about “One Day in the Life of Ivan Denisovich” was not only that it was so powerful, but that it had been released under the aegis of the Soviet state, meaning it could not simply be ignored. Solzhenitsyn was critical in breaking the intellectual and moral logjam among intellectuals in the West. You had to be extraordinarily dense or dishonest to continue denying the obvious, which was that the state that Lenin and Stalin had created was a moral monstrosity.
Khrushchev’s intentions were not Solzhenitsyn’s. Khrushchev wanted to demonstrate the evils of Stalinism while demonstrating that the regime could reform itself and, more important, that communism was not invalidated by Stalin’s crimes. Solzhenitsyn, on the other hand, held the view that the labor camps were not incidental to communism, but at its heart. He argued in his “Gulag Archipelago” that the systemic exploitation of labor was essential to the regime not only because it provided a pool of free labor, but because it imposed a systematic terror on those not in the gulag that stabilized the regime. His most telling point was that while Khrushchev had condemned Stalin, he did not dismantle the gulag; the gulag remained in operation until the end.
Though Solzhenitsyn served the regime’s purposes in the 1960s, his usefulness had waned by the 1970s. By then, Solzhenitsyn was properly perceived by the Soviet regime as a threat. In the West, he was seen as a hero by all parties. Conservatives saw him as an enemy of communism. Liberals saw him as a champion of human rights. Each invented Solzhenitsyn in their own image. He was given the Noble Prize for Literature, which immunized him against arrest and certified him as a great writer. Instead of arresting him, the Soviets expelled him, sending him into exile in the United States.
When he reached Vermont, the reality of who Solzhenitsyn was slowly sank in. Conservatives realized that while he certainly was an enemy of communism and despised Western liberals who made apologies for the Soviets, he also despised Western capitalism just as much. Liberals realized that Solzhenitsyn hated Soviet oppression, but that he also despised their obsession with individual rights, such as the right to unlimited free expression. Solzhenitsyn was nothing like anyone had thought, and he went from being the heroic intellectual to a tiresome crank in no time. Solzhenitsyn attacked the idea that the alternative to communism had to be secular, individualist humanism. He had a much different alternative in mind.
Solzhenitsyn saw the basic problem that humanity faced as being rooted in the French Enlightenment and modern science. Both identify the world with nature, and nature with matter. If humans are part of nature, they themselves are material. If humans are material, then what is the realm of God and of spirit? And if there is no room for God and spirituality, then what keeps humans from sinking into bestiality? For Solzhenitsyn, Stalin was impossible without Lenin’s praise of materialism, and Lenin was impossible without the Enlightenment.
From Solzhenitsyn’s point of view, Western capitalism and liberalism are in their own way as horrible as Stalinism. Adam Smith saw man as primarily pursuing economic ends. Economic man seeks to maximize his wealth. Solzhenitsyn tried to make the case that this is the most pointless life conceivable. He was not objecting to either property or wealth, but to the idea that the pursuit of wealth is the primary purpose of a human being, and that the purpose of society is to free humans to this end.
Solzhenitsyn made the case — hardly unique to him — that the pursuit of wealth as an end in itself left humans empty shells. He once noted Blaise Pascal’s aphorism that humans are so endlessly busy so that they can forget that they are going to die — the point being that we all die, and that how we die is determined by how we live. For Solzhenitsyn, the American pursuit of economic well being was a disease destroying the Western soul.
He viewed freedom of expression in the same way. For Americans, the right to express oneself transcends the content of the expression. That you speak matters more than what you say. To Solzhenitsyn, the same principle that turned humans into obsessive pursuers of wealth turned them into vapid purveyors of shallow ideas. Materialism led to individualism, and individualism led to a culture devoid of spirit. The freedom of the West, according to Solzhenitsyn, produced a horrifying culture of intellectual self-indulgence, licentiousness and spiritual poverty. In a contemporary context, the hedge fund coupled with The Daily Show constituted the bankruptcy of the West.
To have been present when he once addressed a Harvard commencement! On the one side, Harvard Law and Business School graduates — the embodiment of economic man. On the other side, the School of Arts and Sciences, the embodiment of free expression. Both greeted their heroic resister, only to have him reveal himself to be religious, patriotic and totally contemptuous of the Vatican of self-esteem, Harvard.
Solzhenitsyn had no real home in the United States, and with the fall of the Soviets, he could return to Russia — where he witnessed what was undoubtedly the ultimate nightmare for him: thugs not only running the country, but running it as if they were Americans. Now, Russians were pursuing wealth as an end in itself and pleasure as a natural right. In all of this, Solzhenitsyn had not changed at all.
Solzhenitsyn believed there was an authentic Russia that would emerge from this disaster. It would be a Russia that first and foremost celebrated the motherland, a Russia that accepted and enjoyed its uniqueness. This Russia would take its bearings from no one else. At the heart of this Russia would be the Russian Orthodox Church, with not only its spirituality, but its traditions, rituals and art.
The state’s mission would be to defend the motherland, create the conditions for cultural renaissance, and — not unimportantly — assure a decent economic life for its citizens. Russia would be built on two pillars: the state and the church. It was within this context that Russians would make a living. The goal would not be to create the wealthiest state in the world, nor radical equality. Nor would it be a place where anyone could say whatever they wanted, not because they would be arrested necessarily, but because they would be socially ostracized for saying certain things.
Most important, it would be a state not ruled by the market, but a market ruled by a state. Economic strength was not trivial to Solzhenitsyn, either for individuals or for societies, but it was never to be an end in itself and must always be tempered by other considerations. As for foreigners, Russia must always guard itself, as any nation must, against foreigners seeking its wealth or wanting to invade. Solzhenitsyn wrote a book called “August 1914,” in which he argues that the czarist regime had failed the nation by not being prepared for war.
Think now of the Russia that Prime Minister Vladimir Putin and President Dmitri Medvedev are shaping. The Russian Orthodox Church is undergoing a massive resurgence, the market is submitting to the state, free expression is being tempered and so on. We doubt Putin was reading Solzhenitsyn when reshaping Russia. But we do believe that Solzhenitsyn had an understanding of Russia that towered over most of his contemporaries. And we believe that the traditional Russia that Solzhenitsyn celebrated is emerging, more from its own force than by political decisions.
Solzhenitsyn served Western purposes when he undermined the Soviet state. But that was not his purpose. His purpose was to destroy the Soviet state so that his vision of Russia could re-emerge. When his interests and the West’s coincided, he won the Noble Prize. When they diverged, he became a joke. But Solzhenitsyn never really cared what Americans or the French thought of him and his ideas. He wasn’t speaking to them and had no interest or hope of remaking them. Solzhenitsyn was totally alien to American culture. He was speaking to Russia and the vision he had was a resurrection of Mother Russia, if not with the czar, then certainly with the church and state. That did not mean liberalism; Mother Russia was dramatically oppressive. But it was neither a country of mass murder nor of vulgar materialism.
It must also be remembered that when Solzhenitsyn spoke of Russia, he meant imperial Russia at its height, and imperial Russia’s borders at its height looked more like the Soviet Union than they looked like Russia today. “August 1914” is a book that addresses geopolitics. Russian greatness did not have to express itself via empire, but logically it should — something to which Solzhenitsyn would not have objected.
Solzhenitsyn could not teach Americans, whose intellectual genes were incompatible with his. But it is hard to think of anyone who spoke to the Russian soul as deeply as he did. He first ripped Russia apart with his indictment. He was later ignored by a Russia out of control under former President Boris Yeltsin. But today’s Russia is very slowly moving in the direction that Solzhenitsyn wanted. And that could make Russia extraordinarily powerful. Imagine a Soviet Union not ruled by thugs and incompetents. Imagine Russia ruled by people resembling Solzhenitsyn’s vision of a decent man.
Solzhenitsyn was far more prophetic about the future of the Soviet Union than almost all of the Ph.D.s in Russian studies. Entertain the possibility that the rest of Solzhenitsyn’s vision will come to pass. It is an idea that ought to cause the world to be very thoughtful.
Taken from www.stratfor.com
Labels:
Capitalism,
Communism,
Materialism,
Russia
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