Showing posts with label Suffering. Show all posts
Showing posts with label Suffering. Show all posts

Sunday, January 2, 2022

Brave New World

 In the final chapters of Aldous Huxley's Brave New World, at the climax of the story, the Savage finally meets the Controller and has a philosophical and theological discussion that brings out the implications of engineering and conditioning humans to create a perfect society. While the brave new world is free of pain, suffering, violence, and need, those who inhabit it have been dehumanized and turned into slaves for the elite. Much of the debate between the two characters echoes much of what we are currently facing in our world today. Do we want a world free of suffering and pain, maintained by totalitarian control and various forms of drugs and entertainment, or do we want freedom and full expression of humanity along with all the messiness that it entails? 

In the brave new world old books and ideas are forbidden because they disrupt the well-ordered society that has been engineered by the elites. Tragedies require social instability. Without social instability there are no tragedies, so most old literature would not be understandable to those who have been engineered and conditioned to obey the new world order and who live in a society where everything that can create discomfort has been eliminated. 

While beauty is attractive, the elite don’t want people to be attracted by old things; they want them to like the new ones, even though the new things are stupid and horrible. The Controller states: “You can't make tragedies without social instability. The world's stable now. People are happy; they get what they want, and they never want what they can't get. They're well off; they're safe; they're never ill; they're not afraid of death; they're blissfully ignorant of passion and old age; they're plagued with no mothers or fathers; they've got no wives, or children, or lovers to feel strongly about; they're so conditioned that they practically can't help behaving as they ought to behave. And if anything should go wrong, there's soma. Which you go and chuck out of the window in the name of liberty, Mr. Savage.”

However, by eliminating all that causes pain and displeasure, the brave new world has eliminated all that makes us human. In the new world order there is no Truth, no Beauty, no Love, no Passion, no Freedom, no Choice, no Hope. By engineering out all negative thoughts and feelings, the elites have created a world that is inhuman. They have been genetically engineered and psychologically conditioned, that "they practically can't help behaving as they ought to behave.”

By eradicating all misery and conflict, mankind has been relegated to a bland existence. The Controller states: “Actual happiness always looks pretty squalid in comparison with the over-compensations for misery. And, of course, stability isn't nearly so spectacular as instability. And being contented has none of the glamour of a good fight against misfortune, none of the picturesqueness of a struggle with temptation, or a fatal overthrow by passion or doubt. Happiness is never grand.”

It requires a delicate balance to engineer and condition each level of society in order to achieve maximum productivity while maintaining social stability. For example, only so many humans are allowed to be Alpha pluses, otherwise there would be civil war or the elites would get their throats cut.

Instead of executing dissenters, they are sent to remote islands to pursue their own desires and exercise their will. Since they are secluded from civilization, they have no impact on society. Even science has to be controlled, so that only authorized studies and findings are allowed, otherwise war would eventually break out. 

Religion also had to be totally eradicated from society since it depends on pain, misfortune, and lack to thrive, so it also creates instability. In the brave new world there is no lack or loss to be compensated, so there is no need of religion. And when there is some displeasure, there is soma, the drug that keeps all the citizens happy. Since the elites think that people were conditioned to believe in God, they can now be conditioned to not believe in God. In the brave new world, the happy, hard-working, goods-consuming citizen in perfect and has no need of God. 

Since industrial civilization is possible only when there is no self-denial, self-indulgence is encouraged or demanded in order to keep the wheels of prosperity turning. And since there are no wars or misery, there is no need for anyone to be noble or heroic. In fact, in the brave new world, soma, the happy drug, is Christianity without tears or sacrifice. Instead of virtue obtain through self-denial, the civilized man indulges in vice and eradicates all pain and discomfort through conditioning and drugs.

To demand Truth, Beauty, Love, Freedom is to demand danger, pain, suffering, and unhappiness. The climax ends with the exchange between the Savage and the ControllerController:

"But I like the inconveniences."

"We don't," said the Controller. "We prefer to do things comfortably."

"But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin."

"In fact," said Mustapha Mond, "you're claiming the right to be unhappy."

"All right then," said the Savage defiantly, "I'm claiming the right to be unhappy."

"Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen to-morrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind." There was a long silence.

"I claim them all," said the Savage at last.

Mustapha Mond shrugged his shoulders. "You're welcome," he said.


While modern society is dehumanizing in many ways already, and it has been pushing God and Truth out in order to free men to pursue their passions unfettered, the events of the last two years show that the endgame has always been a worldwide totalitarian society where all aspects of life are carefully regulated by the elite. Much of what is happening today was warned about in Brave New World and other books, such as 1984 and Fahrenheit 451. We have to decide whether we want to be "happy" or fully human.

Without pain and suffering, we become shallow, selfish, self-centered, egotistical jerks. Without opposition, self-denial, and struggle, we become weak and slaves to vice. Only those who have suffered can truly love and care for others. Only those who have struggled can truly be virtuous. God created and redeemed us to become fully human, overcoming sin and self through Christ and the indwelling Spirit. Every time Man has tried to create a Utopia, he has ended up creating a Dystopia. Man is incapable of creating a perfect society because those trying to create the perfect society are fallen and sinful. Even the most righteous humans can only create a sinful, broken society. Only Christ can create the true Utopia, and it will be populated with those who have been transformed by him and empowered to live righteously and lovingly. Apart from Christ, there is no Utopia. Any promise made by Man to create a perfect society is a lie and will ultimately lead to a dystopian nightmare. We are on the verge of that happening globally, and every human being will be forced to make a choice between Christ's way or Man's way. History tells us that Man's way is doomed to fail. Choose wisely.


Tuesday, September 16, 2008

Suffer Well

VI. Summit Six: Suffer Well
“I cannot imagine a fate more awful--a fate worse than death—than a life lived in perfect harmony and balance.” Carl Jung
The question in life is not whether you will ever have to suffer. Rather, it is this: When you do suffer, how will you suffer? Will you suffer poorly, or will you suffer well?
Suffering can be the highest-octane fuel for greatness. You need to learn to turn suffering into meaning and beauty, elevating everyone around you.
“Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, vision cleared, ambition inspired, and success achieved.” Helen Keller
A. Suffering Defined
1. To suffer is to endure something painful. The more something means to you the more painful it may be. The power of suffering is its ability to STRIP away superficialities, ego, and distractions.
a) S: Severity—the magnitude of the pain
b) T: Time—how long you must endure the pain
c) R: Relativity—how severe your pain is when you are compared with those around you and your situation is compared with your own past or other hardships
d) I: Importance—how much the thing for which you are suffering matters
e) P: Price—how much you may or will lose as a result of the adversity
B. Ten Common Cracks and Chasms
1. Whining
a) Whining is irritating and drives others away. Often it occurs when there is a lack of merit in the whiner. It also implies inaction; the whiner is venting instead of trying to solve the problem.
2. Complaining
a) Complaining, expressing unhappiness about something, is slightly more constructive than whining. Sometimes it is good and beneficial to express our unhappiness in order to come to grips with it and to get past it. However, when overdone, it makes us weak, drains our energy, and lessens our determination. It is also contagious.
3. Blaming
a) When you blame others you give up control, taking the problem out of your power to change it. When you blame you also miss out on a vital piece of your own development. Learn from your mistakes and then move on.
4. Identifying
a) Identifying means to become one with your suffering in a bad way. You limit your potential when you label yourself according to your suffering, robbing you of the opportunity to grow through your suffering.
5. Anesthetizing
a) Often we shut down emotionally, use drugs or alcohol, become workaholics, or other electronic devices, such as TV, video games, the internet, and the like.
6. Escaping
a) You can run from suffering, but you can’t hide from it. Procrastination is one of the most popular forms of escape. We can also become driven, engage in risky behavior, or look for other socially unacceptable means to deal with our pain.
7. Rationalizing
a) Overextended strengths can become weaknesses. We can explain away almost anything. It is healthy when it helps you make sense of your life so you can come to grips with the compromises you made that got you where you are. It is unhealthy when you reason yourself out of what is possible so we don’t take responsibility for our own choices.
8. Denying
a) Denying refuses to acknowledge the pain so we don’t have to deal with it. Our culture sets up standards for what are acceptable and unacceptable ways of dealing with pain and suffering, so be careful not to evaluate someone else’s response to suffering based on your cultural standards. Denial occurs when we fail to completely accept the full magnitude of our suffering, the resulting consequences, or the severity of the source. While denial can protect us, it also denies us the tremendous power and opportunity of our suffering.
9. Pretending
a) Pretending is acting as though what we know exists does not exist. Some pretending is good, such as smiling even when you are sad, and faking it until you make it, or putting on a good front so that others are not adversely affected by your suffering. However, if others discover your deception, it will hurt your credibility and you will lose their trust. Pretending is dangerous when it becomes a barrier between others and our suffering. It also denies others the opportunity to share in our suffering with us.
10. Whitewashing
a) This is a more subtle form of pretending where we embellish something to make it look better than it really is. Whitewashing can keep us from what is real, robbing us of the benefits suffering provides.
11. Principles to Keep in Mind
a) It is human nature to use these
b) To a point, most can be used positively and for good reasons
c) Overused, all become destructive
d) These are often used with the best of intentions
e) We all use them
f) If abused, they prevent us from suffering well
C. Types of Suffering
1. Physical Suffering
“Pain is God’s megaphone.” C. S. Lewis
2. Emotional Suffering
a) Emotional suffering gets less sympathy than physical suffering. It tends to be more contagious, one’s worries easily become the worries of another.
3. Mental Suffering
a) We suffer mentally when we can’t seem to figure out and resolve a matter of great importance. It manifests itself in conundrums, quandaries, confusion, and ignorance.
4. Spiritual Suffering
a) This is usually private and hidden and occurs when we feel adrift, faithless, purposeless, hopeless and unconnected. It often occurs when we have fallen short or done wrong in some matter of great importance.
“Suffering, cheerfully endured, ceases to be suffering and is transmuted into an ineffable joy.” Mahatma Gandhi
D. Suffer Check
1. Work and Life
a) What is your single greatest cause of suffering at work?
b) What is your single greatest cause of suffering in your life?
c) On a scale of 1 to 10, rate each based on the STRIP criteria:
(1) Severity, Time, Relativity, Importance, Price
(2) Score: 5-15 (little suffering), 16-30 (noticeable discomfort), 31-45 (real pain), 46-50 (extreme suffering)
E. Positive Pessimism
1. Help alleviate some of the pain by joking about it being worse than it really is: “I’m not the nicest guy in the world, but at least I’m stupid.” “We may be on a tight budget, but at least the heating bill doubled.”
F. Bad Suffering
1. Bad suffering occurs when it makes us less instead of more; bitter rather than better. When we become meaner, smaller, or more selfish as a result of our pain, that is bad suffering. Suffering can be the ultimate excuse to stop trying. It is dangerous because no one will blame you if you quit. Suffering badly can also become a cultural norm. Suffering poorly is your right, but suffering well is your opportunity.
G. Good Suffering
1. Good suffering is elevating. It happens when we allow suffering to make us better people because of what we’ve been through. Good suffering can help strip you of all that is not essential. It can sweep you clean of pettiness, making you more magnanimous and selfless. It can also spawn hope in others, giving them the courage they need to persevere through their difficulties.
“Suffering becomes beautiful when anyone bears calamities with cheerfulness, not through insensibility but through greatness of mind.” Aristotle
2. How to Suffer Well:
a) Use suffering to help and enrich others
b) Use it to become a better person by demonstrating your highest character and virtue in the face of pain
c) Turn inward and privately harness it to expand your capacity for hardship
d) Use and transcend it by attacking life with renewed determination
e) Be human and acknowledge when it’s hard or it hurts, refusing to pretend it does not exist, robbing yourself of the potential lessons
f) Ask for help when you need it
g) Turn your suffering into a cause
h) Be open about it, letting others learn from what you are going through
3. The Suffer Well
a) How?
(1) How am I going to elevate myself and others, starting now?
b) Who?
(1) Who is most affected by how I suffer?
c) What?
(1) What is my CORE with regard to your suffering? (Control, Ownership, Reach, Endurance)
d) Why?
(1) Why do I want to suffer well?
e) When?
(1) By when will I have said or done something that demonstrates my commitment to suffer well?
4. The Suffer Shifter
a) The one area in which I currently suffer the most is:
b) On the basis of all I have learned about suffering poorly, one specific thing I commit myself to stop doing or do less of is:
c) On the basis of all I have learned about suffering poorly, one specific thing I commit myself to start doing more of is:
d) As a result of these commitments, I and the people around me should enjoy the following benefits:


From: The Adversity Advantage, Paul G. Stoltz and Erik Weihenmayer